A Reflection on the Collapse of the Power of the Church and the Rise of Science Authority
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Abstract
This article explains that the Modern period marked by the collapse of the power of the church and the rise of science authority. At the next phase, the new image of man becomes inevitable. After modernist philosophers called on people to go away from the church, science in turn lock and catch the man, then he is traped in factories and industries. Substantive dimensions in man is eliminated, so that his presence in the world is subordinated by the industrial machines. Human in modern world is not more than a "the screw of industry.
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Rasi, F. (2020). A Reflection on the Collapse of the Power of the Church and the Rise of Science Authority. SIASAT, 5(2), 16-21. https://doi.org/10.33258/siasat.v5i2.52
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References
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Harun Hadiwijono, Sari Sejarah Filsafat Barat 2 (Yogyakarta: Kanisius, 1980.), p. 11. See also Charles Le Gai Eaton, Islam and The Destiny of Man, (USA: State University of New York Press, Albany, 1985), p 191
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Tariq Ramadan, Menjadi Modern Bersama Islam: Islam, Barat, dan Tantangan Modernitas, terj. Zubair dan Ilham B. Saenong (Jakarta: Teraju, 2003), p.5
Bayraktar Bayrakli, Eksitensi Manusia: Perspektif Tasawuf dan Filsafat Mengatasi Problema Eksistensial Manusia Jalaluddin Rumi Sampai Filosof Kontemporer, translated. Suharsono (Jakarta: Perenial Press, 1996), p. 1-2
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Juhaya S. Praja, Aliran-Aliran Filsafat dan Etika, (Bandung: Yayasan Piara, 1997), p. 72-73
Amsal Bakhtiar, filsafat Agama, (Jakarta: Logos Wacana Ilmu, 1997), p. 112
Fred Alan Wolf, The Spiritual universe, (New York: Simon and Schuter, 1996), p. 23
Muhammad Taqi Misbah Yazdi, Philosophical Instructions: An Introduction to Contemporary Islamic Philosophy, (New York: (Institute Global Cultural Studies (IGCS) Binghamton University, Center for the Preservation of Ancient Religious Text ( Binghamton University, 1999), p. 22
Paul Edward (ed.), The Encyclopedia of Philosophy, (New York: Macmillan Publishing Co, 1972), vol. 5-6, p. 179-180
About relation between Hegel with Feuerbach, see in Frederick Copleston, A History of Philosophy, Volume 7, hal.293-298. See also Francisco Budi Hardiman, Filsafat Modern: Dari Machiavelli Sampai Nietzsche, p. 227-229
Amsal Bakhtiar, filsafat Agama, (Jakarta: Logos Wacana Ilmu, 1997), p. 121
Ignace Lepp, Ateisme Dewasa Ini, terj. (Yogyakarta: Shalahuddin Press, 1985), p. 68. See also TH. Huijbers, Manusia Mencari Allah, (Yogyakarta: Kanisius, 1982), p. 156-159. compare to Harry Hamersma, Tokoh-tokoh Filsafat Barat Modern, p. 64-65
Harry Hamersma, Tokoh-tokoh Filsafat Barat Modern, p. 66. see also TH. Huijbers, Manusia Mencari Allah, p. 156-158
Louis Leahy, Aliran-aliran Besar Ateisme, (Yogyakarta, Jakarta: Kanisius dan BPK Gunung Mulia, 1985), hal. 90-91. see also Francisco Budi Hardiman, Filsafat Modern: Dari Machiavelli Sampai Nietzsche, p.229-231
Harun Hadiwijono, Sari Sejarah Filsafat Barat 2, (Yogyakarta: Kanisius, 1980), p. 120
Harun Hadiwijono, Sari Sejarah Filsafat Barat 2 (Yogyakarta: Kanisius, 1980.), p. 11. See also Charles Le Gai Eaton, Islam and The Destiny of Man, (USA: State University of New York Press, Albany, 1985), p 191
Jacques P. Thiroux, Philosophy Theory and Practice (New York: Macmillan Publishing Company, 1985), p. 69
Francisco Budi Hardiman, Filsafat Modern: Dari Machiavelli Sampai Nietzsche, (Jakarta: Gramedia Pustaka Utama, 2007), p. 2-3
Tariq Ramadan, Menjadi Modern Bersama Islam: Islam, Barat, dan Tantangan Modernitas, terj. Zubair dan Ilham B. Saenong (Jakarta: Teraju, 2003), p.5
Bayraktar Bayrakli, Eksitensi Manusia: Perspektif Tasawuf dan Filsafat Mengatasi Problema Eksistensial Manusia Jalaluddin Rumi Sampai Filosof Kontemporer, translated. Suharsono (Jakarta: Perenial Press, 1996), p. 1-2
Seyyed Hossein Nasr, Traditional Islam in the Modern World, (London and New York: Kegan Paul International, 1987), p. 100-101
Juhaya S. Praja, Aliran-Aliran Filsafat dan Etika, (Bandung: Yayasan Piara, 1997), p. 72-73
Amsal Bakhtiar, filsafat Agama, (Jakarta: Logos Wacana Ilmu, 1997), p. 112
Fred Alan Wolf, The Spiritual universe, (New York: Simon and Schuter, 1996), p. 23
Muhammad Taqi Misbah Yazdi, Philosophical Instructions: An Introduction to Contemporary Islamic Philosophy, (New York: (Institute Global Cultural Studies (IGCS) Binghamton University, Center for the Preservation of Ancient Religious Text ( Binghamton University, 1999), p. 22
Paul Edward (ed.), The Encyclopedia of Philosophy, (New York: Macmillan Publishing Co, 1972), vol. 5-6, p. 179-180
About relation between Hegel with Feuerbach, see in Frederick Copleston, A History of Philosophy, Volume 7, hal.293-298. See also Francisco Budi Hardiman, Filsafat Modern: Dari Machiavelli Sampai Nietzsche, p. 227-229
Amsal Bakhtiar, filsafat Agama, (Jakarta: Logos Wacana Ilmu, 1997), p. 121
Ignace Lepp, Ateisme Dewasa Ini, terj. (Yogyakarta: Shalahuddin Press, 1985), p. 68. See also TH. Huijbers, Manusia Mencari Allah, (Yogyakarta: Kanisius, 1982), p. 156-159. compare to Harry Hamersma, Tokoh-tokoh Filsafat Barat Modern, p. 64-65
Harry Hamersma, Tokoh-tokoh Filsafat Barat Modern, p. 66. see also TH. Huijbers, Manusia Mencari Allah, p. 156-158
Louis Leahy, Aliran-aliran Besar Ateisme, (Yogyakarta, Jakarta: Kanisius dan BPK Gunung Mulia, 1985), hal. 90-91. see also Francisco Budi Hardiman, Filsafat Modern: Dari Machiavelli Sampai Nietzsche, p.229-231
Harun Hadiwijono, Sari Sejarah Filsafat Barat 2, (Yogyakarta: Kanisius, 1980), p. 120